Paley is praised for relying on "mechanical phenomena" rather than arguments about human intelligence. 15 The bible commentator William Jenks described the book in 1838 as "a work highly celebrated for the justness of its reflections, and the benevolence, good sense, and piety which it breathes." 16 Charles Darwin and evolutionary biology edit further information: Teleology in biology Charles. He had to stay on until June, and read Paley's Natural Theology as well as John Herschel 's Preliminary discourse on the Study of Natural Philosophy and Alexander von Humboldt 's Personal Narrative : these books inspired "a burning zeal" to research natural history. After the beagle voyage he began development of his theory of natural selection, and in 1838 opened a notebook listing "books to be read including "Paley's Nat. 18 In 1859, on completing On the Origin of Species, he told a friend "I do not think i hardly ever admired a book more than Paley's Natural Theology : I could almost formerly have said it by heart." 19 he later stated in his. The old argument of design in nature, as given by paley, which formerly seemed to me so conclusive, fails, now that the law of natural selection has been discovered. We can no longer argue that, for instance, the beautiful hinge of a bivalve shell must have been made by an intelligent being, like the hinge of a door by man. There seems to be no more design in the variability of organic beings and in the action of natural selection, than in the course which the wind blows.
Natural, theology : or, evidences of the Existence and
In replying to the second argument, paley made a tactical retreat from traditional attributes of God to a more limited definition, in which unity went "no further than to a unity of counsel". It sufficed not that God demonstrated plan, intelligence and foresight, had inconceivable power, and showed goodness through perceived design being beneficial in the clear majority of cases. Evolutionary biology: Buffon and Erasmus Darwin edit early evolutionary ideas presented a new threat to the analogy between living organisms and designed object, as life differs in reproducing itself. In chapter xxiii paley explicitly dismissed Buffon 's concept of "organic molecules then turned to an unattributed concept: "Another system, which has lately been brought forward, and with much ingenuity, is that of appetencies the term and his description clearly refer to Erasmus Darwin 's. Paley objected to it dispensing with "the necessity, in each particular case, of an intelligent, designing mind and to it lacking evidence or observations of the process. More specifically, darwin had adopted the common idea of inheritance of acquired characteristics, and Paley raised objections including the persistence of unused male nipples, and (discreetly put in Latin) the effect of circumcision not being inherited by generations of Jews. Throughout the book, paley presented difficulties in examples or analogies that had been presented to support evolutionary explanations or the doctrine of "appetencies". He objected that Erasmus Darwin's concept could only explain adaptation directly relating to activity, and could not explain passive adaptation. Opinions on Paley's arguments edit contemporary reception edit The Edinburgh review of 1802-3 commented that 15 With less learning and less originality than some of his distinguished predecessors such as John ray and William Derham, who are mentioned, it would be difficult, perhaps, to point. With great strength of reasoning and power of decision, he has also united more moderation and liberality of sentiment, than is usually to be found among disputants; and added weight to his argument by a certain plainness and sobriety of manner, that is infinitely better. 15 The review agreed with Paley that "No thinking man, we conceive, can doubt that there are marks of design in the universe" and that either a single example like the eye would be conclusive, or no quantity of examples would.
8 Versions appeared in years including 1802, 1807, 1809, 1813, 1818, 1819, 1821, 1823, 1825, 1826, 1829, 1830, 1840, 1854 and many later years. The book remains in print, with more recent editions for example in 2006, 2008, 2009, 20The book was also republished in editions of Paley's Collected Works. It has been translated into languages including French and Welsh. 7 9 Topics of dispute edit The Scottish philosopher david Hume, portrayed here by Allan Ramsay in 1766, criticised arguments from design; he did not live to see paley's book. Philosophy edit The Scottish philosopher david Hume (who died in 1776, before paley assembled his arguments into natural Theology ) had criticised arguments from design on several grounds. Firstly, he rejected the making of an analogy between the world and a human artifact such as a watch, since these are so dissimilar that any analogy must be very weak and unreliable. Secondly, hume argued that even if one accepted the analogy, it would not prove that the creator is infinite, good, or perfectly intelligent, 10 nor that there would be only one creator god. After all, wrote hume, "what shadow of an argument can you produce from your hypothesis to prove the unity of the deity? A great number of men join in building a house or ship, in rearing a city, in framing a commonwealth; why may not several deities combine in contriving and framing a world?" 11 to counter the first argument, paley strongly defended the analogy, emphasising complex.paper
The many proofs show that the conclusion is stable, and together they can make a suitable impression on those who study them. Editions edit The first edition of Natural Theology: or, evidences of the Existence and Attributes of the deity was published in 1802 in London. 5 In the United States, the book apple was published and released by e sargeant and Company of New York on December 15, 1802. 6 A later edition published. Gorham contained revisions. Legros Clark in order to "harmonize with modern science". 7 The book was republished paper in many editions by publishers in cities including London, Oxford, cambridge, edinburgh and Philadelphia. The twentieth reprint was made in 1820.
Astronomy paley admits that astronomy is not the best proof of 'the agency of an intelligent Creator but all the same it shows his apter xxiii. Personality of the deity All the above items show the 'contrivances' in existence, which Paley argues prove the personality of the deity, arguing that only persons can contrive or apter xxiv. Of the natural Attributes of the deity The attributes of God must, paley argues, be 'adequate to the magnitude, extent, and multiplicity of his operations'. Of the Unity of the deity paley argues that the uniformity of plan seen in the universe indicates a single apter xxvi. The goodness of the deity god must be good, paley argues, because in many cases the designs seen in nature are beneficial, and because animals perceive pleasure, beyond what would be strictly necessary. Pain is admitted to exist, but even such things as venomous bites of snakes exist to a good end, namely defence or the capture of prey. Pain too is mitigated, as in intervals between the acute pain of gout which are beneficial to sufferers. The appearance of chance, too, is necessary in the apter xxvii. Conclusion Paley concludes that natural theology offers many proofs of the goodness of God, though any one would be sufficient.
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Similarly, the circulation of the foetus is supported by temporary short-circuits with the foramen ovale and the ductus arteriosus, as the lungs are not yet in use for apter. Relations Paley considers how the whole of a system is more than the sum of its parts. This is seen to be so both in a mechanical watch and in living apter xvi. Compensation The 'defects' of one organ are remedied by the structure of another. The elephant has, paley argues, a short neck because its head is so heavy, but in compensation it has a long trunk, enabling it to reach out. Similarly the spider has no wings to enable it to chase its flying prey, but has a web, and organs adapted to produce it, which compensates for the apter xvii. The relation of animated Bodies to inanimate nature Organs such as the wings of birds and the fins of fish are expressly adapted to the surrounding ' elements ' of air or water in which they apter xviii.
Instincts Instincts enable newly-hatched young of salmon to find food, and later to migrate to the sea and finally back to their rivers to spawn. Paley mentions the ovipositors of insects such as ichneumons, able to lay eggs deep in wood. Of Insects "we are not writing a system of natural history begins Paley, apologising for not covering every class systematically. He mentions insects for some examples unique to them, as the antennae, elytra (scaly wing-cases ovipositors (he calls them 'awls for laying eggs deep in plants or wood, stings, the proboscis of bees, the light-producing organ of the glow-worm and so apter. Of Plants Admitting that plants generally have less obvious evidence of 'a designed international and studied mechanism' than animals, still Paley adds some examples, as of the parts of the seed, the delicate germ being protected by a tough or spiny husk, and dispersed by wings. Of the Elements Paley considers how the 'elements' of water, air etc are exactly as apter xxii.
A complex case is the tongue. Sphincter muscles are admired apter. Of the vessels of Animal Bodies The blood vessels and lymph vessels are considered, the valves of the heart, and the separate functions of arteries and veins. Paley argues that such functions as that of the epiglottis could not have formed gradually (as by evolution ).Chapter. Of the Animal Structure regarded as a mass Paley considers the bilateral symmetry of animals, and how well-packaged all the delicate organs are, resulting in both beauty and utility.
Comparative anatomy paley considers the equivalents of human anatomy in other animals. Human clothing is compared to the fur, feathers, quills and scales of animals. The structure of the feather is admired. The teeth and jaws of carnivores, herbivores and omnivores are considered. Similarly, the adaptations of birds' bills in species like the crossbill, spoonbill and (long-billed) snipe are apter xiii. Peculiar Organizations Paley considers organs which seem to have no comparison, like the oil glands of birds and swim bladders of apter xiv. Prospective contrivances Paley considers how some structures are seen to be prepared for future function, like the milk-teeth of a baby, ready formed inside the gums at birth.
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He compares the eye to a telescope, and argues from the eye's apter iv of the succession of Plants and Animals Paley argues from the properties of plant seeds and animal apter. Application of the Argument continued The argument is extended to 'all the organized parts of the works of nature'. Paley considers whether chance alone could explain these, and concludes apter. The Argument cumulative no argument, writes Paley, other than 'the necessity of an intelligent Creator can explain the eye (or any other elaborate living structure).Chapter vii. Of the mechanical And Immechanical Parts and Functions of Animals and Vegetables Animals use muscles to move; even if we don't understand how they work, we can see they work mechanically, argues Paley, moving joints to and fro. Other organs such as the stomach work chemically to digest apter viii. Of Mechanical Arrangement in the human Frame The bones and joints form a mechanical structure with features father's comparable to hinges, mortice and tenon and ball and socket joints, etc, to provide both support and suitable flexibility. He compares the spine to The Iron Bridge at Bishop apter. Of the muscles The muscles exactly relate to the joints, operating them mechanically like the wires and strings of a puppet.
These types of examples can be seen in the work of the ancient philosopher Cicero, especially report in his de natura deorum,. 4 The watch analogy was widely used in the Enlightenment, by deists and Christians alike. Outline edit The first page of Natural Theology, introducing Paley's version of the watchmaker analogy Chapter. State of the Argument The basic watchmaker analogy : if you find a watch, you suppose there's a apter. State of the Argument continued Now the watch can reproduce itself. Paley argues that the watchmaker must have power, and specific apter iii. Application of the Argument Paley says it is atheism not to agree with the watchmaker argument.
each particular case, of an intelligent designing mind for the contriving and determining of the forms which organized bodies bear". In making his argument, paley employed a wide variety of metaphors and analogies. 2 Perhaps the most famous is his analogy between a watch and the world. Historians, philosophers and theologians often call this the watchmaker analogy. Building on this mechanical analogy, paley presents examples from planetary astronomy and argues that the regular movements of the solar system resemble the workings of a giant clock. To bolster his views he cites the work of his old friend John Law and the dublin Astronomer royal John Brinkley. 3 The germ of the idea is to be found in ancient writers who used sundials and Ptolemaic epicycles to illustrate the divine order of the world.
The last chapters are more theological in character, arguing that the parts attributes of God must be sufficient for the extent of his operations, and that God must be good because designs seen in nature are beneficial. The book was many times republished and remains in print. It continues to be consulted by creationists. Charles Darwin took its arguments seriously and responded to them; evolutionary biologists like. Stephen jay gould and, richard Dawkins continue to discuss Paley's book to respond to modern proponents with similar ideas. Contents, context edit, the main thrust of, william Paley 's argument. Natural Theology is that God's design of the whole creation can be seen in the general happiness, or well-being, that is evident in the physical and social order of things. This sets the book within the broad tradition of the. Enlightenment 's natural theology ; and this explains why paley based much of his thought.
William, paley (1743-1805) romantic, natural
Natural Theology or evidences of the Existence and Attributes of the deity is an 1802 work of, christian apologetics and philosophy of religion by the English clergyman, william Paley (July 1743 ). The book expounds his arguments from natural theology, making a teleological argument for the existence of God, notably beginning with the watchmaker analogy. The book was written in the context of the natural theology tradition. In earlier centuries, theologians such. John ray and, william Derham, as well as philosophers of classical times such. Cicero, argued for the existence and goodness of God from the general well-being of living things and the physical world. Paley's, natural Theology is an extended argument, constructed around shredder a series of examples including finding a watch; comparing the eye to a telescope; and the existence of finely adapted mechanical structures in animals, such as joints which function like hinges or manmade ball and socket. Paley argues that these all lead to an intelligent Creator, and that a system is more than the sum of its parts.